Category: Asharis
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The words attributed to âAli radhiAllahu anhu
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The book âAl Farq bayn al Firaqâ is written by the jahmi Abu Mansur al-Baghdadi. This book is a reference of the ashaâirah. In this book there are a lot of lies and fabricated stories. One of this fabrications is the lie about Ali, radhiAllahu anhu. “Allah ta’ala created the…
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Ibn Hajar Al-Asqalani about Iman
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Ibn Hajar claimed that deeds do not belong to al-Imaan. He sclaims that deeds are only a condition for perfection of imaan, and he attributes this kufr statement to the Salaf. (see Fath al Bari 1/46) However, according to ijmaa deeds are Shart sihha (condition of validity) and not shart…
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Ibn Hajar about Istiwa
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According to the kafir Ibn Hajar al Asqalani, believing in Al-Rububiyya is enough to be a Muslim, but if someone believes that Allah is in heaven, then he is still a kafir because they consider it anthropomorphism. Ibn Hajar said: When the kafir acknowledges the unity of Al-Rahman, he is…
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The one who says only one of the sayings of jahm or denies one Hadith of which the jahmiyya denied, is declared a Jahmi
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A man came to Abu Abdillah (Ahmad bin Hanbal) and said: I heard Abu Thawr saying: Allah created Adam in the form of himself, so he remained silent for a long time and then he slapped his cheeks with his hands and said: This is bad talk, this is the…
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The Lafdhiyya (Those who say that our recitation of the Qurâan is created)
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We have already discussed other kufr statements from AbĹŤ ḤanÄŤfah. But this kafir Abu Hanifa also had some kufr views about the Qurâan. He said: âHis attributes are eternal, they have not been originated or created, and who says that it is created or originated is a disbeliever in Allah…
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Sayings of the Salaf about the Jahmiyya
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Some scholars said: “The jahmiyya are the mushabbiha, because they have compared their Lord with an idol and a deaf mute who can not hear, talk, see or create.” (Khalq Af3al Al-3ibad from Al-Bukhari) Waki’ee ibn al-Jarrah (197H) said: “The Jahmiyyah say: Iman is knowledge of the heart, and we…
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Abdul Rahman as-Saâdi about the Muâtazilites and Asharis
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Abdul Rahman as-Saâdi (1390 A.H.) claims that groups like the Muâtazilites and Asharis cannot be automatically subject to takfeer because, according to him, they do not willfully reject the truth. He states in Tawdeeh al-Kafiyah as-Shafiyah, pp. 245-246: Whoever rejects what the Messenger brought, or rejects any part of it…
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Ibn Taymiyyah about the Ash’aris
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Ibn Taymiyyah said: âAs for cursing the Imams of the Ash’aris: the one who curses them gets punishment/ta’zir… And the scholars are the supporters of the branches of the religion, but the Ash’aris are the protectors of the foundations of religion.â [Majmu’ al-Fatawa, 4/16] He also said: âThe Ash’aris, despite…
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ĘżAbd al-ĘżAziz ibn Baz about the AshĘżaris
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ĘżAbd al-ĘżAzÄŤz ibn BÄz was directly asked whether the AshĘżarÄŤs belonged to Ahl al-Sunnah wa-l-JamÄĘżah and whether they should be regarded as members of another sect or as disbelievers. His answer was explicit: “The AshĘżarÄŤs are from Ahl al-Sunnah in most matters ⌠and they are not disbelievers. Rather, among…
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Ibn âUthaymeen about an-Nawawi and Ibn Hajar
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Ibn âUthaymeen said, discussing an-Nawawi and Ibn Hajar: “Is it valid to think of these two men, and others like them, as being Ashâaris, and can we say that they were among the Ashâaris? The answer is no, because the Ashâaris have their own madhhab, with its own understanding of…
