Category: Asma wa Sifat
-
The Attributes Of Perfection
•
As a Muslim you have to – without any doubt – describe Allahu ta’ala with the attributes of perfection. He ta’ala says, For those who believe not in the Hereafter is the description of evil, and for Allah is the highest description. And He is al-‘Aziz, al-Hakim. (an-Nahl 16/60) In…
-
Sayings of the Salaf in Affirmation of the Reality and Apparent meaning of The Names and Attributes of Allah Most High!
•
Hammad b. Zayd (d.179) said: “He Descends a Descending worthy to His Rububiyyah, without how. Without that His Descending is similar to the descend of the creation; without Tashbih and Ta’til. Exonerated is He above what the Mu’attilah say concerning His Attributes and the Mushabbihah with reference to it: High…
-
Some points about Tawhid Al-Asmaa wa Al-Sifat
•
The definition of Tawhid al Asmaa wa’s Sifat: That you affirm everything of the names and attributes that Allah has confirmed about himself and what His Prophet sal Allahu alayhi wa sallam has mentioned in the Sunnah – [without interpreting it or distorting or denying it or asking how or…
-
The words attributed to ‘Ali radhiAllahu anhu
•
The book “Al Farq bayn al Firaq” is written by the jahmi Abu Mansur al-Baghdadi. This book is a reference of the asha’irah. In this book there are a lot of lies and fabricated stories. One of this fabrications is the lie about Ali, radhiAllahu anhu. “Allah ta’ala created the…
-
Ibn Hajar Al-Asqalani about Iman
•
Ibn Hajar claimed that deeds do not belong to al-Imaan. He sclaims that deeds are only a condition for perfection of imaan, and he attributes this kufr statement to the Salaf. (see Fath al Bari 1/46) However, according to ijmaa deeds are Shart sihha (condition of validity) and not shart…
-
Ibn Hajar about Istiwa
•
According to the kafir Ibn Hajar al Asqalani, believing in Al-Rububiyya is enough to be a Muslim, but if someone believes that Allah is in heaven, then he is still a kafir because they consider it anthropomorphism. Ibn Hajar said: When the kafir acknowledges the unity of Al-Rahman, he is…
-
The Lafdhiyya (Those who say that our recitation of the Qur’an is created)
•
We have already discussed other kufr statements from Abū Ḥanīfah. But this kafir Abu Hanifa also had some kufr views about the Qur’an. He said: “His attributes are eternal, they have not been originated or created, and who says that it is created or originated is a disbeliever in Allah…
-
The two alleged taweelat of Imam Malik
•
The alleged saying According to Habib Ibn Abi Habib, Malik (may Allâh have mercy on him) said about the Nuzûl: “Allah sends down His command, but He does not move.” [Adh-Dhahabi in As-Siyar A’lam An-Nubala Vol.8 (p105) Ibn ‘Abd al-Barrr in At-Tamhid Vol.7 (p.143) Al-Qadi’ Iyad in Tartîb Al-Madârîk Vol.2…
-
Sayings of the Salaf about the Jahmiyya
•
Some scholars said: “The jahmiyya are the mushabbiha, because they have compared their Lord with an idol and a deaf mute who can not hear, talk, see or create.” (Khalq Af3al Al-3ibad from Al-Bukhari) Waki’ee ibn al-Jarrah (197H) said: “The Jahmiyyah say: Iman is knowledge of the heart, and we…
-
an Nawawi about Nuzul
•
The kafir an Nawawi claimed Allah can not move and that he is not in heaven and other awful things. He said in his explanation of hadith al-nuzul (the hadith about that Allah descends): “This is a hadith of ahadith al-sifat, and there are two opinions (lit. madhhab) known among…
